Christian Dissent...good signs in a bad story.
ODAYSSAT, Egypt -- Christians called the flat-top mud and brick building in this little farming community a guest house. But inside, big crucifixes adorned an altar chamber separated from two dozen rows of pews by a wooden screen. A baptismal font was hidden in a side room. Pictures of a resurrected Jesus, saints and patriarchs gazed from the walls.
For 35 years, the congregation and priests labeled the place a guest house to avoid restrictions on church construction in Egypt. But on Jan. 17, a police official, tipped off that the Christians were trying to have the building officially recognized, stopped by to inspect.
"This is not a guest house," he said with surprise. "It's a church."
According to residents and officials who described the incident, the monks, priests and worshipers answered, in effect: That's right. What of it?
The next day, a mob of Muslim rioters invaded the neighborhood, set fires to palm trees and stables and tried to burn down the building. Only a frantic defense by the Christians and heavy smoke from the flaming trees kept the mob at bay. Police officers who had already surrounded the building stood idly by. One Christian man was killed by a blow to the head with a hoe.
The sectarian battle was one of a series that have recently pitted the minority Coptic Christians, an ancient community in Egypt, against the majority Muslims. Repeated instances of violence have brought to light a persistent paradox of Egyptian life: Although officially a secular state, Egypt is in many ways an Islamic entity in which non-Muslims are accommodated but not exactly on an equal footing. The constitution specifies Islam as Egypt's official religion; Copts make up less than 10 percent of the country's population.
If the tensions are not new, the willingness of the Copts of Odayssat to stand up is. In part, their reaction to the police inspection exemplifies an increasingly common byproduct of Egypt's two-year-long wave of openness and dissent. Such ferment is putting the quarter-century leadership of President Hosni Mubarak to a test at a time when he is also under pressure from the United States to democratize.
The Church Permit and Renewal Laws are amongst the most disturbing in our legal system. Though there are some significant improvements (The permit no longer requires a presidential decree and may be authorized by local Governors. There have, also recently, been appointments of Christian Governors.) I am glad to see Christians in Egypt starting to take a more assertive stance for their rights as I am usually unimpressed with the Coptic Pope’s submissiveness.
I feel that Christian Muslim dialogue and cooperation should be at the forefront of our goals as Egyptians. Diversification of opinion always produces a better product.
-Karim Elsahy
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